Thursday, April 19, 2007
Change in plans
Hey, if you'd like to join me in reading and studying Metamorpha: Jesus as a Way of Life (see the post from yesterday for more details) then join the thread on the Metamorpha.com discussion board that I started today. Go to Metamorpha.com, become a member if you aren't one yet (it's free), click on Community, then on "the individual in formation", then on the general folder, then look for the "Reading through Metamorpha" thread. I figure this will be easier than trying to discuss the book through comments on blogs. And don't forget to let me know if you'll be posting on your blog about what you're reading in the book so I can add you to my Metamorpha list.
Where did I get that idea?
Metamorpha Chapter 1 Blogmap: Try to pinpoint the traits, both good and bad, that come from the religious tradition you grew up with or are currently in.
I belong to the first generation of people who grew up in a seeker church. For those of you who've never heard that term, a "seeker church" is a church that is geared towards reaching non-Christians. Now, every Christian is charged with the great commission--spreading the gospel--but seeker churches take it a step further by programming their entire service around making non-Christians feel welcome through the kind of music and media used (and the kinds of overtly religious symbolism they leave out) and by teaching entry-level lessons on the faith.
Thinking back to how that experience shaped my spiritual beliefs, I realize that the concept of spiritual formation wasn't addressed much at all. The emphasis was on what Christianity is, what it believes, and why people should be Christians--which makes sense, given the expected audience. The sermons focused on living in a Christian way and how that manifests itself in your relationships, marriage, financial practices, etc. As a result, I know a lot about the application of the faith, but very little on the development of it.
There are a lot of things I learned through my seeker-church years that I don't really believe anymore. I came to believe that the more traditional forms of worship--singing hymns, reciting creeds, praying prayers that were written out by someone else (like in a prayer book)--were either insufficient (though for what, I don't know), ineffective, or just plain wrong. No one ever said this, but I think the fact that they were omitted completely was enough of a lesson. I came to believe that there must be a specific day to which a Christian can point and say, "That's when I became a Christian." I also came to believe that church is a place where people come to become Christians, and not just a place where Christians come to grow and be taught. It's hard to admit that I think I was mistaught; I don't like to shed a poor light on a movement that led to my entire family being Christian today. But every movement has its faults.
Obviously I learned things there that I am grateful for having been taught. For example, I am pretty well-versed in the defense of the faith. I know the basic doctrine. I know the support for the Bible that allows us to be confident in its truth and teaching. I know how to integrate my faith into my everyday life and not compartmentalize my faith.
It's interesting, now, being a mom and being in charge of facilitating the spiritual development of another person. I'm much more aware of how the way I approach my faith will permanently impact my child. I think of the things I was raised to believe, the traditions we held or did not hold, the ways my parents demonstrated their faith, and I think about how Dan and I will do things the same or differently from them. And it hits me just how immense the responsibility is. The responsibility for churches is uthe same: immense. Guess that's why the Bible has that passage about leaders and teachers being held to a higher standard.
I belong to the first generation of people who grew up in a seeker church. For those of you who've never heard that term, a "seeker church" is a church that is geared towards reaching non-Christians. Now, every Christian is charged with the great commission--spreading the gospel--but seeker churches take it a step further by programming their entire service around making non-Christians feel welcome through the kind of music and media used (and the kinds of overtly religious symbolism they leave out) and by teaching entry-level lessons on the faith.
Thinking back to how that experience shaped my spiritual beliefs, I realize that the concept of spiritual formation wasn't addressed much at all. The emphasis was on what Christianity is, what it believes, and why people should be Christians--which makes sense, given the expected audience. The sermons focused on living in a Christian way and how that manifests itself in your relationships, marriage, financial practices, etc. As a result, I know a lot about the application of the faith, but very little on the development of it.
There are a lot of things I learned through my seeker-church years that I don't really believe anymore. I came to believe that the more traditional forms of worship--singing hymns, reciting creeds, praying prayers that were written out by someone else (like in a prayer book)--were either insufficient (though for what, I don't know), ineffective, or just plain wrong. No one ever said this, but I think the fact that they were omitted completely was enough of a lesson. I came to believe that there must be a specific day to which a Christian can point and say, "That's when I became a Christian." I also came to believe that church is a place where people come to become Christians, and not just a place where Christians come to grow and be taught. It's hard to admit that I think I was mistaught; I don't like to shed a poor light on a movement that led to my entire family being Christian today. But every movement has its faults.
Obviously I learned things there that I am grateful for having been taught. For example, I am pretty well-versed in the defense of the faith. I know the basic doctrine. I know the support for the Bible that allows us to be confident in its truth and teaching. I know how to integrate my faith into my everyday life and not compartmentalize my faith.
It's interesting, now, being a mom and being in charge of facilitating the spiritual development of another person. I'm much more aware of how the way I approach my faith will permanently impact my child. I think of the things I was raised to believe, the traditions we held or did not hold, the ways my parents demonstrated their faith, and I think about how Dan and I will do things the same or differently from them. And it hits me just how immense the responsibility is. The responsibility for churches is uthe same: immense. Guess that's why the Bible has that passage about leaders and teachers being held to a higher standard.
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